Symproto

What is the “Promise of Moses?”

Oct
20

Yea, thus prophesied Joseph: I am sure of this thing, even as I am sure of the promise of Moses.”

(2 Nephi 3:16, The Book of Mormon.)

The Book of Mormon prophet, Lehi, prophetically blessed his child Joseph, who was born in the wilderness, that his posterity “shall not utterly be destroyed.” (2 Nephi 3:3.)

To emphasis this point, Lehi calls upon the record of Joseph, who was sold into Egypt. Lehi relates that Joseph was sure that his posterity would be preserved, just as sure as he was foreseeably sure of the “promise of Moses.”

So what is the “promise of Moses” that Joseph saw in the future? The answer is found in the Exodus:

Wherefore say unto the children of Israel, I am the Lord, and I will bring you out from under the burdens of the Egyptians, and I will rid you out of their bondage, and I will redeem you with a stretched out arm, and with great judgments:

And I will take you to me for a people, and I will be to you a God: and ye shall know that I am the Lord your God, which bringeth you out from under the burdens of the Egyptians.

And I will bring you in unto the land, concerning the which I did swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for an heritage: I am the Lord. (Exodus 6:6-8)

The Promise of Moses:

  1. Removed from Bondage.
  2. Redeemed.
  3. Covenant to be God’s People.
  4. Inherit the Promised Land.

And how did Joseph know anything about Moses?

And the Lord hath said: I will raise up a Moses; and I will give him power in a rod.” (2 Nephi 3:17.)

Many Are Called

Oct
03

For many are called, but few are chosen. (Matthew 22:14.)

Why are few chosen? Does humility have anything to do with it? I think it is interesting to do a comparative study of the reactions of a few great leaders, after they were called.

The Maid of Orleans – Joan of Arc:

I heard the voice on my right, in the direction of the Church [i.e., the little Church of St. Rémy near her house], and rarely do I hear it without a light. This light comes from the same side as the voice…. It seemed to me a worthy voice, and I believed it was sent to me by God; after I had heard this voice the third time, I knew that it was the voice of an angel.

It taught me to be good, to go regularly to church. It told me that I should come into France [i.e., territory loyal to the Dauphin]… This voice told me, two or three times a week, that I must go away and that I must come to France… It told me that I should raise the siege laid to the city of Orléans. The voice told me also that I should go to Robert de Baudricourt at the town of Vaucouleurs, who was the [garrison] commander of the town, and he would provide people to go with me. And I replied that I was a poor girl who knew neither how to ride nor lead in war. (Barrett’s”The Trial of Jeanne d’Arc”, p 43-44.)

General George Washington:

Mr. President, Tho’ I am truly sensible of the high Honour done me, in this Appointment, yet I feel great distress, from a consciousness that my abilities and military experience may not be equal to the extensive and important Trust: However, as the Congress desire it, I will enter upon the momentous duty, and exert every power I possess in their service, and for support of the glorious cause. I beg they will accept my most cordial thanks for this distinguished testimony of their approbation.

But, lest some unlucky event should happen, unfavourable to my reputation, I beg it may be remembered, by every Gentleman in the room, that I, this day, declare with the utmost sincerity, I do not think myself equal to the Command I am honored with.

As to pay, Sir, I beg leave to assure the Congress, that, as no pecuniary consideration could have tempted me to have accepted this arduous employment, at the expence of my domestic ease and happiness, I do not wish to make any proffit from it. I will keep an exact Account of my expences. Those, I doubt not, they will discharge, and that is all I desire. (Journals of the Continental Congress, 1774-1789, FRIDAY, JUNE 16, 1775.)

Moses:

And Moses said unto the Lord, O my Lord, I am not eloquent, neither heretofore, nor since thou hast spoken unto thy servant: but I am slow of speech, and of a slow tongue. (Exodus 4:10.)

And it came to pass that it was for the space of many hours before Moses did again receive his natural strength like unto man; and he said unto himself: Now, for this cause I know that man is nothing, which thing I never had supposed. (Moses 1:10, the Pearl of Great Price.)

Enoch:

And when Enoch had heard these words, he bowed himself to the earth, before the Lord, and spake before the Lord, saying: Why is it that I have found favor in thy sight, and am but a lad, and all the people hate me; for I am slow of speech; wherefore am I thy servant? (Moses 6:31, the Pearl of Great Price.)

All great leaders who did great things. All humble, but far from letting their sense of worth keep them from becoming those great leaders, with God beside them, they responded out of their sense of duty.

Can the President Save Us?

Sep
28

Is the President Mighty to Save?

News Headlines:

Donald Trump Could Use Executive Orders to Undo President Obama’s Work – The Devil Is in the Details. 

President Obama Must Use Clemency Power Before Donald Trump Takes Power – Clemency Is Now Critical. 

Many Worry That Trump’s Election Is a Sign of The Apocalypse – The End of the World as We Know It. 

Happy Birthday President Obama, Now Save Us From Trump. 

Ann Coulter: Only ‘President Trump’ Can Save Us From Turning Into ‘Uganda.’ 

Dr. Thomas Sowell argues:

Despite many people who urge us all to vote, as a civic duty, the purpose of elections is not participation. The purpose is to select individuals for offices, including President of the United States. Whoever has that office has our lives, the lives of our loved ones and the fate of the entire nation in his or her hands. (Donald Trump will not save us.)

The “fate of the entire nation” according to Dr. Sowell lies in the President’s ability to save us. But what did the Lord warn us about looking to kings?

But the thing displeased Samuel, when they said, Give us a king to judge us. And Samuel prayed unto the Lord.

And the Lord said unto Samuel, Hearken unto the voice of the people in all that they say unto thee: for they have not rejected thee, but they have rejected me, that I should not reign over them. (1 Sam. 8:6-7.)

What does it mean to want a king to save us? Is it not that we have rejected the Lord? The Lord having already foreseen this event, provided Moses with instructions for when Israel would want a king:

When thou art come unto the land which the Lord thy God giveth thee, and shalt possess it, and shalt dwell therein, and shalt say, I will set a king over me, like as all the nations that are about me;

Thou shalt in any wise set him king over thee, whom the Lord thy God shall choose: one from among thy brethren shalt thou set king over thee: thou mayest not set a stranger over thee, which is not thy brother.

And it shall be, when he sitteth upon the throne of his kingdom, that he shall write him a copy of this law in a book out of that which is before the priests the Levites:

And it shall be with him, and he shall read therein all the days of his life: that he may learn to fear the Lord his God, to keep all the words of this law and these statutes, to do them:

That his heart be not lifted up above his brethren, and that he turn not aside from the commandment, to the right hand, or to the left: to the end that he may prolong his days in his kingdom, he, and his children, in the midst of Israel. (Deut. 17: 14-15, 18-20.)

And in the ancient America’s:

Now it was the custom among all the Nephites to appoint for their chief captains, (save it were in their times of wickedness) someone that had the spirit of revelation and also prophecy; therefore, this Gidgiddoni was a great prophet among them, as also was the chief judge. (3 Nephi 3:19, The Book of Mormon.)

  1. Cleon Skousen elaborates:

The main difference between a king (even one approved by the people) and elected judges, is the fundamental fact that judges do not make laws. They have no legislative power. Kings, on the other hand, have always assumed the authority to issue personal edicts as laws. Kings somehow develop the idea that they are “sovereign.” They rapidly acquire powers by asserting broad authority over the people and are backed up by the army. Those elements of power and aggrandizement soon corrupt both the king and the people. In one generation the people find themselves losing their freedom and drifting into tyranny. (Skousen, W. Cleon, The Majesty of God’s Law, pg. 91.)

President George Washington warned:

It is important, likewise, that the habits of thinking in a free country should inspire caution in those entrusted with its administration, to confine themselves within their respective constitutional spheres, avoiding in the exercise of the powers of one department to encroach upon another. The spirit of encroachment tends to consolidate the powers of all the departments in one, and thus to create, whatever the form of government, a real despotism. A just estimate of that love of power, and proneness to abuse it, which predominates in the human heart, is sufficient to satisfy us of the truth of this position. (Washington’s Farewell Address)

If not the President, who then is mighty to save?

Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me. (John 14:6.)